This is particularly true for children, who might not have sufficient maturity or understanding to be able to give a true and full consent to sexual acts. Fagan, curran and others are opposed to the central tenets of CR and have expressed that opposition in many books. Unless you want to suppose that nature does not carry an intrinsic meaning, or that whatever meaning it has can be rewritten by human culture and technology. Roman Catholic theologian and Bible translator Related. These become even more likely if he has struggled with masturbation.
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Masturbation: Mortal Sin?

Murray said he believed they should not use contraception and they should remain a celibate couple because there was no justification for the use of condoms in a marriage. Couples can also help others families who may face financial difficulties or face the burden of caring for a handicapped child. One thing that should be said is that Paul VI did not do something new - he didn't on his own authority bring in a new teaching so it is bizarre for Graham to suggest he exceeded his authority. The book may be better, but having looked at "Does Morality Change? Find out more about page archiving. Remember, that for a sin to be mortal, three conditions must together be met.
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Catechism of the Catholic Church - The sixth commandment

I see no argument still for the claim that artificial contraception is intrinsically evil in respect of family planning within a marriage. The remaining ova are frozen for further implantation or destroyed. Sexual pleasure is part of mutual self-giving, in contrast to how sexual pleasure is understood in our age—objectifying another for the gratification of sexual lust. I would like to know how Catechism of the Catholic Church no. For example, a handshake has an objective meaning. What was new was his correctly identifying what would happen with the widespread use of contraception - divorce, adultery, abortion, single parents.
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Up to this point I'm with the Magisterium. As the respected moral theologian Germain Grisez and others have pointed out, orgasm for the wife does not serve the procreative meaning of the act, nor does it render the marital act unable to be completed, so it is not immoral. Never must we slip into thinking that anyone has the right to a child at any cost, or that a child is like a piece of property to be had Donum vitae , II, 8. Instead, he simply observes a phenomenon we already know about: when people are given new freedoms they sometimes make moral choices that differ from their parents who did not have those freedoms. Masturbation, not directed toward another in love, but self-directed, seeks isolated pleasure.
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